Runway

Kimono: Kyoto to Catwalk at the V&A Explores the History, and Global Appeal, of Japan’s National Dress

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Fashionable brocade patterns of the Imperial Palace, woodblock print, made by Utagawa Kunisada, 1847-1852, Japan. | Museum no. Circ.636 to Circ. 638– 1962.   
Fashionable brocade patterns of the Imperial Palace, woodblock print, made by Utagawa Kunisada, 1847–1852, Japan. | Museum no. Circ. 636 to Circ. 638, 1962.   Photo: © Victoria and Albert Museum, London

Kimonos, used by men and women, are the national dress of Japan and were worn with regularity until after the Second World War, when they went from being everyday dress to “codified costumes that people would only wear for special occasions,” according to Rout. What’s thrilling to her curator’s eye is to see the circularity in the present-day revival. The last time kimonos were fashionable garments was in the early 20th century, and what’s à la mode today are kimonos from that earlier era. No longer ceremonial garb, kimonos are, notes Rout, “something that people can wear and have fun with again. And that’s true whether the garment is vintage or by created by a new gen of kimono designers responding to the revival.”

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Under-kimono for a man (juban). Fabric made in Britain or France, tailored in Japan, 1830–1860.Photo: Courtesy of the Khalili Collection 
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Kimono Times, Akira Times, 2017Photo: Courtesy of Akira Times / Courtesy of the Victoria Albert Museum

Curators Rout and Anna Jackson want to show how truly dynamic and global kimonos—described as “the ultimate symbol of Japan”—are, and that they have had almost “viral” appeal for most of their history. The starting point for the exhibition is the mid-17th century. In the fashionable Japan of that time, artists and courtesans set the trends that were followed by the style-conscious middle class, who were hungry for novelty and eager to convey their status. Kimonos started being imported to Europe a century later, where they caused a stir. The exchange was two-way, as kimonos then started to be made using imported European fabrics. The late 19th-century Japonisme movement (one that both influenced and overlapped with Art Nouveau) created a market for “kimonos for foreigners.” At the same time, the domestic market, the curators note, was “transformed by the use of European textile technology and chemical dyes.”

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“Beyond,” kimono for a woman, designed by Moriguchi Kunihiko, 2005, Kyoto, Japan.Photo: © Moriguchi Kunihiko / Courtesy of the Khalili collection

The flowing form of the kimono had great appeal to early 20th-century designers too, especially those, like Paul Poiret, Mariano Fortuny, and Madeleine Vionnet, who freed the female form rather than lacing it into unnatural shapes. The simplicity of the kimono’s single-seam construction throws the attention on the material (its colors, motifs, patterns) from which it is made. Examples of kimono-inspired looks from Alexander McQueen, Duro Olowu, John Galliano for Christian Dior, Thom Browne, and others are included in this exhibition, which demonstrates, says Rout, how kimonos have “existed within this really dynamic global fashion system almost 400 years”—and also that good design lends itself to sustainability.

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Thom Browne, spring 2016 menswearPhoto: Marcus Tondo / Indigitalimages.com
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John Galliano for Christian Dior, spring 2007 couturePhoto: Marcio Madeira